20 de outubro de 2020 , por
a lonely man. “If affliction (bala) befalls you,” advised ‘Abdullah b. Jundub, the son of a well-known Companion, “ransom your souls by your wealth. Death chooses them! This honor, moreover, gave them the privilege to the Episcopal office. He is a criminal who commits a crime even if it be without pay or through blackmail. It paralyzes logic. You will fight them till they surrender'" These prophets stand in contrast with the messengers of the other group or founders of intellectual and moral schools of thoughts such as those in China, India, Iran and the founders of the scientific and ethical schools of Athens. One person, in rejecting this theory, said, "Imam Husayn ('a) was not a politician in order to be able to revolt against the ruling power." He answered, 'The jihad against carnal desires!' Is it possible that a politician, who is living in the centre of the power of the Ummayyid tribe and is surrounded by a district of the ruling government, in reply to an invitation sent to him from one of the remote cities which had rebelled against the central government, to go to them to accept their revolutionary leadership and then formally announce, "I am coming," takes his wife, children and all the members of his family, his nephews and all the men and women of his family in an open caravan -not secretly - moves very naturally from one town to another all of which are occupied by the enemy who are supporters of the central government? To view Husayn ('a) and the battle of Karbala as isolated from historical and social circumstances would force us, as indeed it has for many of us, to view the man and the event purely as an unfortunate, if not tragic occurrence in the past and something for us to merely cry about (and we certainly do continue to cry) rather than as an eternal and transcendent phenomenon. Ability or inability, weakness or strength, loneliness or crowds only determine the form of the mission and the manner of approaching the responsibility, not its necessity. One must consider realities. Therefore, any rudeness, crime or plunder of any position or person is considered to be a protest and criticism of God's Will, Power and Determination. All of these miracles are performed by martyrdom: arising and bearing witness. It weakens speech. He who has no arms and no means has come with all of his existence, his family, his dearest companions so that the martyrdom of himself and his whole family will bear witness to the fact that he carried out his responsibility at a time when truth was defenceless and unarmed. Those who remained steadfast through imprisonment and torture, but escaped death, became among the elite society. Islam also distinguishes martyrdom from suicide. Please release us from this exploitive government." Those who are killed in this way are called martyrs and their death is called martyrdom. (Sura 48,16). The founder of the movement and the first sacrifice of Othman and the Ummayyids who dominated him was Ali ('a), a victim of the revival of the Age of Ignorance by the surviving counter-revolutionaries. I will destroy the enemy." It is bearing witness to what is taking place in this silent and secret time and finally, martyrdom is the only reason for existence, the only, sign of being present, the only means of attack and defence and the only manner of resistance so that truth, right and justice can remain alive in a time and under a regime in which uselessness, falsity and oppression rule. It is considered to be a sorrowful accident full of misery. Hence, tradition very early displayed great imagination in depicting the great pleasure of the martyrs in Paradise.Yet the true martyr for God retains his desire for martyrdom even over the Paradise. By this accusation of tahrif, he So long as the main purpose remains that the ‘word of God be uppermost’ (which is here defined as defending the cause of Islam), it matters not what other reasons may exist as secondary causes” in yet another tradition, the Prophet was asked whether a man fighting for material rewards would also have a reward with God on the day of resurrection. But Husayn ('a) says, "Yes." No. He has remained alone, empty handed, without any possibility, surrounded by the enemy who caused others to surrender to the silence, to become indifferent and fall into public ignorance. If these two sources are not destroyed, all the victories remain without effect and all forces are endangered. In the flow and struggle of history in the story of mankind, Husayn ('a) is the standard bearer of this struggle and his Karbala, a battlefield among battlefields, is the only link uniting the various fronts, the various generations and the various ages, throughout history from the beginning until the present moment and flowing on into the future. Those who wielded their swords and pursued their jihad with faith, self-sacrifice, devotion and endurance were destroyed by' the oppressors and usurpers of power, government, the rights of the people and the heritage of the Revolution. Nothing.2 No one else has remained in the ranks of truth, justice, awareness, the people and God. Both the Quran and the family of Muhammad will judge and intercede before God and Prophet for those of the Muslims who honored the two weights or neglected and mistreated them. In Iraq, the various factions are in dissention. The cult of martyrs with its relics and shrines became an object of scorn to the Protestant Reformation. In Islam the subject begins which changes the fate of everything. The Prophet-would have had to have lived 1000 years to have said all of them. Others among the early Church further advocated great veneration for martyrs whom they considered to be the treasures of the Church. How strange. Experts are not obliged to consider the views of the public. sees the Muslim, as well as anyone else, as his neighbor whom he is commanded He can neither shout out nor surrender nor attack. Hujr is executed in Syria, yet what of the rebellion of Hujr? As Christian witnesses, they were exposed to in Islam is to be understood in light of the Islamic concept of the Holy Struggle Elsewhere, we read: "Muhammad is the prophet of God; and those who It is not lawful to stand bare-handed before the sword. They have found another way. This is what is described in Islamic terminology, in the language of the Quran, as 'hypocrites' (munafiqin) - those who are baser and more dangerous than an out and out atheist (kafir) or even a polytheist (mushrik). You and I are not allowed to ask why. Hujr is not a credulous person nor is he somebody to accept a conservative approach involving compromise or the logic of dissimulation, passive endurance or a non-dangerous approach to struggle. . See more. Today, values have changed! All of the swords of the mujahids are put to use for the executioners. He has come to Mecca to announce his unique answer to all Muslims who have gathered there for the pilgrimage ceremonies. Hence, the challenge remains as powerful today in Iran, Afghanistan, and the Arabian Peninsula and even here in the New World as it was when it was first uttered. What is that yes? It is having hope that allows God's forgiveness, mercy and compassion. This difference is based on how, according to their religious beliefs, they look upon each other. Volume XI. The Prophet is thus the manifestation of Islamic victory on the foreign front,- over outright atheism and polytheism, whereas Ali is the manifestation of Islamic defeat within the ranks, at the hands of hypocrisy. seems absent in the Koran. Imam Husayn ('a) leaves Medina and goes to Mecca. blowing up himself as well cannot be considered a suicide, and he is, Allah willing, It is more savage than the previous ignorance. In Islam, martyrdom is one of the greatest aims of a true believer. merely because they persist in identifying God in the triune fashion of Father, He was not a politician! He had talked about establishing the foundation for a secret organization effectively continuing the struggle underground. To begin with, my knowledge and my intellectual capability do not permit me to perform such a difficult assignment. It should therefore, not be influenced by those idealistic desires of Ali and his strict and difficult ways which reach towards complete justice." Now Husayn ('a) appears but the central base of the power of the Revolution has been lost. for Christians and Muslims." Nothing can be done. Nimroud replaces Abraham. The Westminster Press: Philadelphia 1953, p.46. They had even been the blood enemies of the Ummayyids and their regime. than the New Testament (see R.L. The Prophet answered, “Nothing.” He continued, “God would not accept a deed unless it is done sincerely for Him and that the doer seek by this only His (God’s) face”. Thus when I shall meet you tomorrow, you will say, ‘My servant, for what were your nose and ears cut off?’ I will then answer, ‘It was in You (for your sake), my Lord, and in Your apostle”. He sacrifices the best elements of faith in favour of disbelief. What does religious authority mean? “Then he travels the 600 kilometres and arrives openly in Mecca, accompanied by his family. The letters vehemently protest the use of the epithet “martyrs” for confessors who endured persecution but did not seal their testimony with their blood. Whereas in contrast, the struggle between Ali and Mu'awiyyah, the son of Abu Sufiyan was an internal affair between friend and pseudo-friend or should we say, 'an internal enemy', theoretically supporting the movement. Mu'awiyyah wants Imam Husayn ('a) to sit in the Damascus mosque and teach theology, explain the verses of the Quran, Islamic culture, monotheism, the history of Islam or the customs and behaviour of the Prophet or anything else that he wishes. It will be nothing more than a memory in history - an accident which occurred in the past and has ended. alteration and corruption (tahrif). He is the only successor to Adam, Abraham, Muhammad . important reality of neighbor. The slogan of Islamic unity was a slogan which gave freedom. In its original meaning, the word martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. . the lives of others in the same process (see A. Ezzati, "The Concept of Martyrdom Donald DeMarco is adjunct professor at Holy Apostles College and Seminary and professor emeritus at St. Jerome's University in Waterloo Ontario. (3:21) It is a death which is desired by our warrior, selected with all of the awareness, logic, reasoning, intelligence, understanding, consciousness and alertness that a human being has. This is where I am getting to my main point.) Thus, when the symbol of supreme martyrdom, the cross, became the banner under which political wars were waged, the significance of the principle altogether became subject to question and doubt. I cannot start a political fight against the Ummayyid tribe because a combat like that needs an army and 1 have no power so I have to just sit down and perform an intellectual, a mental jihad." Intellectuals have tasted the bitter experiences of the rebels which resulted in their defeat and martyrdom. Slaves and the debased were convinced by the tongue of religion, science, philosophy or with the tongue of the day or with poetry or art that their fate was to serve their masters and they believed that they existed solely to experience suffering, to carry heavy loads and to go hungry, so that others might receive pleasure. "Those who disbelieve in the signs of God and slay the Prophets without right and slay such men as bid to justice. He crosses six hundred kilometres in this manner, and enters Mecca. He is alone. They are the pseudo-Islamic scholars and clergymen. Stage by stage, he clears the way, explaining the aim which he is 'moving towards', with a unique selection of companions - men who had come to die with him - as well as all of the members of his family. Islamic Instead of seeking heaven on the battlefields through the ranks of jihad, they strive for it in retreat through ascetic disciplines and retiring in the meditations of divine love, long fasting and mortification, self-abnegation and supererogatory prayers. [6] Cyril C. Richardson et al. For the Christian, ethnic labels tend to conceal the more basic and
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